Zimbabwe mourned a tenderpreneur, a businessman enriched by government contracts, as though it had lost a cabinet minister. That tells us less about the man than about the state that made him possible.
Wicknell Chivayo with Kenyan President William Ruto. Credit: Sir Wicknell Facebook page
By Dr Blessing Ivan Vava
The immigration officer in Nairobi was still holding my passport when, learning I was Zimbabwean, he suggested Kenya had lost Wicknell, the president’s friend.
He seemed not quite to believe the man was dead. During my short stay, Wicknell’s name came up at almost every introduction. Some Kenyans spoke of his generosity; others of corruption, Rolls-Royces and the imagined riches of Zimbabwean men. Before I could explain what brought me to Kenya, the conversation turned to him. Kenyan colleagues told me his death had dominated media coverage.
I found myself wondering how one man’s presidential friendships and conspicuous wealth had become such a recognisable image of Zimbabwe abroad.
Chivayo, the self-styled “Sir Wicknell”, died with his wife Lucy Muteke and three others when their helicopter crashed in Marondera on 30 September. Every family that lost someone that day deserves compassion. But a public life invites a public reckoning, and the response to his death was itself a political event.
When public services fail, and wages cannot sustain a household, a wealthy patron gains power over people’s choices. Chivayo’s gifts came with publicity, and his political loyalties were explicit. Why had citizens’ livelihoods and dignity become so dependent on the favour of men with access to President Emmerson Mnangagwa?
The informal foreign ministry
His reach went far beyond Mnangagwa. He met Kenya’s William Ruto, Uganda’s Yoweri Museveni, Tanzania’s Samia Suluhu Hassan and Nigeria’s Bola Tinubu, and cultivated a relationship with King Mswati III of Eswatini. Samia was reported to have visited the family home to pay her condolences. What was a private tenderpreneur doing with such ready access to heads of state, and what public scrutiny accompanied it?
Eswatini’s government confirmed that he had been granted citizenship and a diplomatic passport following his audience with King Mswati III in June, citing his “philanthropic contributions”. It also announced that Intratrek, the company at the centre of the Gwanda dispute, would build a 3 billion South African rand solar plant in the kingdom. In Kenya, his name appeared on a leaked immigration list allegedly showing passports issued to foreign nationals, prompting lawyer Peter Wahinya to demand the application records. Each government owes its citizens an explanation of the privileges it granted him and any public business conducted through those relationships.
Former Kenyan Deputy President Rigathi Gachagua alleged that Chivayo held and moved money on Ruto’s behalf. The reports supplied no evidence substantiating those allegations. Chivayo had nevertheless become a figure in Kenya’s disputes about presidential power as well as Zimbabwe’s.
When Ruto personally drove him to a helipad in August, Chivayo publicised the encounter. One Kenyan I spoke to saw it as evidence of his importance. The photographs told us who would receive him, but little about the businesses financing his lifestyle and gifts.
At home, the mourners included politicians, pastors, musicians, comedians, sports stars, civil servants, and judges from the Supreme Court and High Court. Ministers came in procession. Presidential adviser Paul Tungwarara recalled frequent meetings with Mnangagwa involving himself and Chivayo. Justice Minister Ziyambi Ziyambi also recalled regularly finding Chivayo at the president’s private office. The president visited the family himself, and Chivayo was declared a provincial hero.
Citizens seeking a hearing about nurses’ pay, water supplies or public expenditure rarely command such visible attention. Watching the succession of ministers visiting the family, it felt as though almost the whole government had stopped to mourn. The accounts left me wondering whether a small circle of businessmen enjoyed more ready access to Mnangagwa than his own ministers. Citizens should know where public decisions are made and whose interests are heard.
Nobody begrudges a family its grief. What grates is the public celebration of a model of success whose rewards were always on display and whose workings never were.
Follow the five million
The Gwanda solar project is where the questions become concrete. Chivayo’s company, Intratrek, won a major public contract that led to litigation and criminal proceedings, in which he and the company were acquitted. That must be accepted. But an acquittal answers a criminal charge. It does not answer the auditor’s question: what did the public pay, and what did it receive?
At the funeral, his younger brother Joachim "G6" Chivayo gave an account of what followed the Gwanda payment. His story drew laughter, but it deserved scrutiny. He recalled that once the US$5 million arrived, Wicknell stopped taking his calls. Joachim followed his brother’s movements on Facebook instead: shoes he valued at US$90,000 and a trip to America. When they finally spoke, Wicknell said the money was finished. The US$1 million promised to Joachim had become a car. Joachim called it his brother’s “hustling mentality”. The mourners laughed.
By his brother’s own account, Wicknell broke his word to the man who had sold his cars to back him. But this was not family money. It was paid for a public power project, under a contract ZPC terminated in 2018. G6’s story does not establish where those funds went. It does make the question impossible to dodge. If a brother who trusted him could not get a straight answer about the money, Zimbabweans are entitled to one from the records: what happened to the money, and what did the public receive for it?
Then there are the recordings that surfaced during his feud with Mike Chimombe and Moses Mpofu. In audio attributed to him, the speaker boasts of presidential trust while discussing a maize-supply contract and other government business. Chivayo disputed their authenticity, alleging voice cloning. In the world described by those recordings, trust from “mukuru”, a Shona term of respect for an elder or boss, widely taken to mean Mnangagwa, appears to count for more than competitive bidding. The allegations require independent examination against procurement and payment records. Friendship is not an audit.
The cars and the constitution
Constitutional Amendment No. 3, commonly known as CAB3, brought the political consequences into focus. The amendment extended presidential terms from five to seven years and replaced direct presidential elections with selection by Parliament. CITE, a Bulawayo-based news outlet, reported that Samantha Mureyani of the opposition Citizens Coalition for Change (CCC) and Remigious Matangira of the ruling ZANU-PF each received a 2026 Toyota Fortuner and US$50,000 from Chivayo while publicly backing the bill. According to that report, Chivayo linked the rewards to their support.
A legislator watching those gifts could reasonably conclude that support for the next amendment might attract similar generosity. Parliament should have examined that risk, regardless of whether a particular vote could be shown to have been purchased.
There was also an offer to the whole of Parliament. On 18 April, Independence Day, Chivayo pledged US$3.6 million: US$10,000 for each of the 360 MPs and senators, opposition included, for “constituency development”, to be handed over through Speaker Jacob Mudenda. He called it an “olive branch” and claimed Mnangagwa had personally approved it. There was a catch. Any legislator who refused would see the money go instead to a “competent and pro-development individual” in their constituency: a former MP, a shadow MP, an aspiring rival. The pledge did not mention the constitutional amendment. It did not need to. The vote was weeks away.
Refusal had a price: turn down the patron’s money and fund your challenger. What independence could Parliament claim when a government contractor, invoking the president’s blessing, was offering money to its members weeks before they voted on that president’s powers?
Chivayo’s own political preference was explicit. In a Facebook post published on the morning of the crash, he wrote: “EVERYDAY isu tachinja slogan yave VISION 2040.” The post declares that the slogan is now “Vision 2040”. He had also publicly connected CAB3 with that ambition. Set that beside the Munhumutapa imagery surrounding the president, which recalls the emperors of the pre-colonial Mutapa state, and I read this as support for a presidency with no foreseeable end. The concern is that the presidency is increasingly presented as belonging to a person instead of being an office held in public trust.
The economy of gratitude
A car can leave its recipient feeling indebted long after the handover. Gratitude and the hope of another gift raise the cost of criticising the benefactor or his political associates. People who depend on the next gift can feel obliged to support politics they would otherwise question.
His giving also reached the institutions entrusted with enforcing the law. Last December, The Herald reported a donation package worth about US$5.6 million for the army, police and prison service’s welfare funds: 20 Land Cruisers and US$2 million in cash. In August, he offered CID Homicide ten bulletproof Fortuners, US$250,000 in tactical equipment and an iPhone for every officer in the department, subject to official approval. Its detectives had investigated the armed robbery at his in-laws’ farm. Could an ordinary citizen trust the same department to investigate a complaint against him without fear or favour? The security services should disclose what they accepted, who benefited and how they protected their independence.
The spectacle of “twerking for cars” revealed how little ordinary work seemed to offer. People made public appeals and performed for Chivayo’s attention because being noticed could change their circumstances. Mocking them avoids the harder question of why they needed to do so. A functioning economy should allow people to earn decent livelihoods without auditioning for a benefactor.
Advocate Lewis Uriri drew that boundary last month when he declined Chivayo’s public offer of a US$250,000 Range Rover and US$100,000 in cash for him and his wife. Uriri said his past legal work had been fully remunerated and rejected gifts that could create a perception of continuing financial obligation. ZimLive also reported footage of him accepting an earlier vehicle. His later refusal nevertheless recognised the danger of financial obligation outlasting a professional relationship.
Not every beneficiary surrendered their independence. But the churches, newsrooms and artists who accepted his generosity should ask honestly whether they still feel free to say what this article says. Ubuntu, an ethic of shared humanity, protects the dignity of the receiver, including the freedom to disagree. Generosity turns corrosive when criticism is rebranded as ingratitude.
Chivayo’s death leaves intact the political arrangements that enabled his rise. Zimbabwe Power Company should publish the Gwanda payment and delivery records, and the Auditor-General should establish what the public received for its money. Parliament should disclose MPs’ gifts and interests during the CAB3 proceedings and examine whether those gifts breached its rules.
Churches, media houses and civic bodies receiving large donations should disclose them and explain how they protect their independence.
Accountability also extends beyond Zimbabwe. Eswatini should disclose the basis for granting him citizenship and a diplomatic passport, and publish the proposed solar project’s terms and procurement process. Kenya’s immigration authorities should answer the questions already put to them about his reported passport. Presidents who received him should explain what public business, if any, arose from those relationships. Mourning cannot close the public record.
In Nairobi, his name became my introduction to Zimbabwe. The work at home is to build a country recognised for institutions that serve its people. Zimbabweans should not have to become anyone’s favourite to be treated as citizens.
Dr Blessing Ivan Vava is a Zimbabwean political analyst and Executive Director of the Southern Africa Coalition for Democracy and Accountability (SACDA). He writes on democracy, governance and Southern African politics. He can be contacted at blessingvava@gmail.com
